From this perspective: everything is in flux; gender, sexuality, and the “self” are not fixed, they are continuously constructed, reenacted, and transformed.Since identity is fluid, a rigid form of therapy becomes inadequate. Unlike traditional normative approaches, Queertherapie holds that the meaning of the self, of lived experience, and of trauma is not merely discovered but co-constructed between therapist and client.This principle aligns with a framework close to social constructionism, influenced by thinkers such as Michel Foucault, in which norms and knowledge are produced by social and historical contexts. Therapy must therefore evolve alongside narratives, contexts, and power dynamics.Queertherpie does not aim solely at individual well-being but also contributes to a broader transformation of collective well-being. Indeed, by challenging dominant norms related to gender, sexualities, and the validity of bodies, Queertherpie opens up spaces where other ways of being become possible, legitimate, and livable. This approach goes beyond personal support; it challenges the social mechanisms that produce exclusion, shame, isolation, or violence.Heterosexuality viewed as the sole model, as well as ableist representations of bodies and abilities, have concrete effects on mental health, social relationships, and the sense of belonging.By working to deconstruct these impositions, Queertherpie helps create environments that are more welcoming, safer, and more inclusive, not only for queer, trans, disabled, or marginalized people, but for society as a whole.Challenging rigid norms also broadens the possibilities for living, self-expression, and relationships for everyone.Collective well-being is thus built through a culture of listening, self-determination, and recognition of diverse lived experiences. This approach asserts that mental and emotional health cannot be understood independently of the social, political, and cultural contexts in which individuals live.Thus, Queertherpie views care as a practice that is both intimate and collective, caring for individuals while helping to transform the structures that hinder their fulfillment.We often experience rapidly changing realities, new forms of identity, linguistic shifts, and social and political transformations. A dynamic practice allows us to integrate these changes, understand them structurally, and work through them in a safe, supportive, activist, and depathologizing space.Evolution, in this context, is not a choice but an ethical necessity.